Examination of perspectives of 10th grade students about mathematics and culture in the context of i
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Yildiz Social Sciences Institute Journal 2025, Vol. 9, Issue 2, pp. 80-95; doi.org/10.14744/ysbed.2025.00009
Abstract
Keywords: Culture; ethnomatematics; mathematics education; informal learning environment museum education.
Introduction
The rapid changes in the fields of science and technology in the modern world, developments and innovations in the needs of the individuals and the society in which they live have also affected the roles expected from individuals and the skills they are asked to exhibit. With this change, individuals are required to have the qualifications of being able to produce information, use them in their lives, think critically and find solutions to problems they encounter, be entrepreneurs, offer creative ideas, have effective communication skills, empathize with, respect and contribute to society and culture, etc. This situation also brings along the changes in the theories and approaches used in the education process. In this direction, instead of the traditional teaching method in which knowledge is expected to be transferred and understood in the way it is transferred, learning environments including different features that will arouse curiosity and enthusiasm have been expanded. These learning environments include out-of-school learning environments, and aim to enable individuals to produce the information themselves and learn the concepts in line with the acquisitions specified in the curriculum (Demirel, 2019, p.15). Effective learning is thought to realize when individuals are provided with an environment in which they play an active role in the process, by learning through their own experiences, and by interacting with their environment. As the restructuring of minds, the learning process is divided into two groups under the heading of lifelong learning as formal (structured) and informal (semi-structured) learning (Şimşek, 2011, p. 1). Contrary to formal learning, where certain knowledge and skills are tried to be acquired in a pre-designed, programmed and controlled way in a specific
place and time period, the learning process in informal learning environments is carried out in line with individuals’ intrinsic motivations, own controls, preferences and curiosities. The learning process in informal learning environments also draws attention to out-of-school learning environments (Dilli, 2017; Demirel, 2019, p.16; Bahadır and Hırdıç, 2018, p.156). Informal learning is defined as the spontaneous learning of individuals as a result of their interaction with the environment starting from their birth and shows its existence at every stage of life. Informal learning, also known as out-of-school learning or learning that takes place outside of the classroom, aims to complete the learning process by addressing the acquisitions included in the curriculum and to ensure that academic skills are acquired more effectively. In addition, it is defined as trips and activities organized in environments such as planetarium, zoo, museum, nature camps, aquarium, which are carried out in a planned and programmed way for predetermined purposes by extending education beyond the school boundaries (Şimşek, 2011, p.2). In the context of the aim of enabling innovative practices of Turkey’s 2023 Education Vision theme, it is aimed to increase the cooperation of schools with science centers, museums, art centers, techno parks and universities in their regions. In the direction of the goal of transforming academic knowledge into skills in the secondary education theme, it has been decided that all provinces’ National Education Directorates will prepare out-of-school learning environments guide books belonging to their provinces. This decision will provide students and teachers to use natural, historical and cultural places in their provinces, and out-of-school learning environments such as science-art centers and museums more effectively in line with the acquisitions of educational programs. In
this way, these environments were tried to make a part of educational activities instead of being places that are visited arbitrarily in leisure times (MoNE, 2019; Commission, 2019). As an informal learning environment, museums are the leading institutions where the most effective learning can take place (Dilli, 2017). Museums are the direct learning environments, which stimulate the various senses of individuals by seeing the exhibits and sometimes even touching them; offer the opportunity to develop their cognitive, affective and psychomotor aspects by moving their learning beyond the school boundaries in interaction without memorizing the information. They also provide unique opportunities to explore the concepts of science, mathematics, art and social science on site (Andre et al., 2017, pp.47-48). It is claimed that museums play an important role in permanent and effective learning, since students are more curious, interested and excited in informal learning environments (Buyurgan, 2017). As with the studies on many informal learning environments, it is seen that in museums, many researches are carried out generally in the context of social studies, science or visual arts classes. It was observed that the studies conducted within the context of the science course referred to science and technology museums mostly as the learning environment, while the studies conducted within the context of the social studies course referred to history museums. In these studies, parent-child interaction in museums, the function of museum experts, the place and importance of museum visits in education, the views of teachers, students or museum experts on the use of museums as an educational environment, assessment and evaluation applications that can be used in museum activities, teaching techniques that can be used in museum education, the effect of museum education on various cognitive skills and similar subject areas were examined (Yarbrough, 1996; Tal et al., 2005; Cary, 2004; Bozdoğan and Yalçın, 2009; Falk and Dierking, 2000; Maccario, 2002; Bozdoğan, 2007; Sofuoğlu, 2019, Dilli, 2017; Yılmaz and Şeker, 2012; Pattison et al. 2018). Although there are studies about out-of-school learning environments specific to mathematics education, not many studies have been found specific to mathematics education on the use of museums as an educational environment. Yıldız and Göl (2014), who see the absence of comprehensive studies as a deficiency in the context of outof-class activities that can be used in mathematics education, presented suggestions and worksheets on the use of museums in mathematics courses in their study. And they proposed the activities to be carried out within a predetermined framework plan including before, during and after the visit for a productive museum visit. On the other hand, Bahadır and Hırdıç (2018) conducted real-life based-mathematics experiments with 8th grade students at Rahmi Koç Museum-Colorful World of Mathematics using experiment sets. And they obtained the results that these experiments contributed to the students to see the aspects of mathematics
reflected in daily life, to embody abstract mathematics and to associate mathematics with other disciplines. The museums offer an alternative learning environment to the traditional classroom learning environment by means of historical and cultural assets and concrete objects. Studies have suggested that museums facilitate the acquisition of important skills such as empathizing, developing evidence-based arguments, understanding continuity and change in history and establishing a relationship between the past and the present (Yılmaz and Şeker, 2015). It is obvious that including museums, which are informal educational environments where real life situations can be seen more easily, into the education process from the early ages has a great importance in terms of individuals’ awareness of their cultural heritage, their protection of this heritage and their transferring it to future generations. This study was conducted in the context of the ethnomathematics approach, which aims to enable students to value both their own and other cultures by teaching mathematics by associating it with the cultural practices of the society. And the focus of this study is to reveal students’ perspectives on the relationship between their own culture and mathematics through museums, which are informal learning environments. With this study, it is also aimed to enable students to correlate their real-life cultural heritage with mathematics, thus gain awareness of mathematics in their own culture, realize the usage areas of mathematics in real life and see the connection between mathematics and other disciplines. Conceptual Framework This study was conducted in the conceptual framework of the ethnomathematics approach that Ubaritan D’Ambrosio conceived to the mathematics education literature. Mathematics was born from the struggle of man to perceive the world he lives in and to struggle with the daily life conditions, but day by day it ceased to be a thesis based on trial and error and turned into a structure consisting of axiomatic and theorems in itself. And because of this ultimate axiomatic structure that it has reached over time, it has been judged that it is independent of culture (Baki, 2014, s. 4). Researchers (Adam, 2004; Kelly, 2005) found that most students who could not find a counterpart of mathematics subjects in their daily lives and their own cultures started to dislike mathematics, and therefore, culture had an impact on mathematics. In response to this situation, a field of study called ‘ethnomathematics’ has emerged, which takes into account the socio-cultural characteristics of students and accepts their cultural background as a resource for mathematics activities in order for mathematics learning to be meaningly realized (Fasheh, 1997). The concept of ethnomathematics is defined as the studies of revealing what kind of techniques (tics) people in a certain culture (ethno) have developed in order to explain and understand the world (math) as a result of the problems, struggles that they encounter in their daily lives and their survival efforts (D’Ambrosio and Rosa, 2017). It suggests to research the
mathematical ideas and practices that exist in societies’ own cultures and to include these in the teaching process. Most students see mathematics as a difficult and unnecessary course that they only encounter in class that does not work in real life. It has been argued that the reason for this situation is that the teaching programs are not in harmony with the cultures of the students, the academic mathematics shown in the class is not associated with the cultural practices of the society, and the mathematics is presented as an “imported product” (D’Ambrosio, 2001). On the other hand, when the mathematics curriculum containing elements related to the cultural heritage of the society in which students live was implemented, it was observed that significant effects occurred on the cognitive and affective areas of the students. And these cultural elements in the program contributed students to deepen their understanding of mathematics, to see mathematics as a part of their lives and thus to develop meaningful connections (Bishop, 1988; Gerdes, 1988; Eglash, 1997, Rosa and Orey, 2007).
Method
In this study, a holistic multi-case study design was used. As it is known, the case study design is a qualitative research design that has a current quality and is used to answer how and why questions of researchers in cases where they cannot manipulate variables (Yin, 2003). In this study, various situations such as how the perspective of a study group, considered as a unit of analysis, about the relationship between their own culture and mathematics are, their previous learning experiences, and their correlations mathematics with other disciplines were examined in depth. Study Group The purposeful sampling technique, which is a non-probability sampling method that allows the discovery and explanation of facts and events, was used in determining the study group of the research (Patton, 1990; Yıldırım and Şimşek, 2008). The study group consists of 13 10th grade students who are studying in a state high school in Sancaktepe district of Istanbul province in the 2019-2020 academic year. Students were determined from two different classrooms on a voluntary basis. Data Collection Tool In this study, a questionnaire consisting of eleven open-ended questions developed by the researchers was used as the data collection tool. The questions were designed to explore the relationships between mathematics and culture, as well as the impact of the museum experience on participants’ interdisciplinary perspectives. During the development process, similar studies in the literature were reviewed, and examples of open-ended questions used in mathematics and museum education research were examined. A draft version of the questionnaire was then prepared in accordance with the research objectives and
submitted to three experts (two in mathematics education and one in museum education) for review. Based on their feedback, necessary revisions were made to improve clarity, content validity, and conceptual consistency. After this process, the final version of the questionnaire with eleven questions was established. In this study, a questionnaire consisting of eleven open-ended questions prepared by the researchers was used as a data collection tool. The open-ended questions in this questionnaire are as follows: 1. What were the artifacts you could correlate with mathematics or geometry during your museum visit? List these artifacts and write next to them with which mathematics topics you correlate.
2. Which artifacts did you like the most? Why?
3. Do you have any ideas about the mathematical and geometrical techniques of these artifacts you liked?
4. Have you observed any interaction between scientific
developments in the fields of science and mathematics and the historical and cultural characteristics of the period? What were the artifacts you can give an example to this?
5. With which disciplines did you correlate the artifacts
on the visit in general, mark your correlation status according to the scale below (0= no correlation, 10= highly correlated). If there is any discipline you would like to add, please write. 6. How much has this visit helped you correlate mathematics to Turkish history and our own culture? Please mark your correlation status according to the scale below (0= no correlation, 10= highly correlated). Explain this correlation with two examples.
7. Have you ever done activities in which you correlate the
subjects in school mathematics classes with different disciplines such as history, geography, physics, chemistry, biology? If yes, what kind of activity was it?
8. Based on your experiences on the visit; would you like
the mathematics subjects to be taught in association with different disciplines at school? If your answer is “YES”, the reason is:/ If your answer is “NO”, the reason is:
9. Based on your experiences in the visit, would you like
to correlate the topics of mathematics with history and culture at school? If your answer is “YES”, what is the reason? How do you think this correlation would be useful? / If your answer is “NO”, what is the reason?
Discussion And Conclusion
In this study, through a museum visit, an informal learning environment, it is aimed to reveal the students’ perspectives on the existing relationship between their culture and mathematics, and to provide an opportunity for them to correlate their cultural heritage with mathematics, gain awareness about mathematics in their culture, realize the usage areas of mathematics in real life, and see the connection between mathematics and other disciplines. In this study, through a visit to museums, which are an informal learning environment, it is aimed to reveal the students’ perspectives on the relationship between their culture and mathematics, to correlate their cultural heritage with mathematics, to gain awareness of mathematics in their culture, to realize the usage areas of mathematics in real life and to enable them to see the connection between mathematics and other disciplines. For this purpose, a visit to two different museums was organized with thirteen high school students, and the opinions of the students were taken after the visit. This study is important because it provides the opportunity to observe that there is a relationship between culture and mathematics concretely through museums that contain real life situations. Additionally, the fact that there are almost no studies conducted about mathematics education and informal learning environments in the context of ethnomathematics in the literature indicates that the results of the study have importance. The students were seen to have mostly correlated the artifacts they saw with geometry in terms of mathematics during the visit. Similarly, Andersson (2008) indicated that students mostly correlate the objects they encounter in the out-of-school learning environment with geometry concepts. The reason of this might have resulted from the fact that geometric figures are frequently encountered in cultural artifacts in general (Spines and Moses, 2001), and especially in Turkish culture, which geometrical shapes were used in carpet and rug motifs, and in local dresses such as bindalli, caftan, and in architectural structures such as mosque, madrasa, mausoleum, caravansary (Bulut, 2017; Öz Çelikbaş, 2018). However, contrary to the study of Andersson (2008), in which he observed that the students were able to establish more in-depth relationships between the artifacts and mathematical concepts, the students in this study could establish more superficial correlations. The reason for this
can be stated as that the students are at the beginning of the 10th grade in terms of their grade level and they do not have the mathematical competence to make this correlation. The fact that students do not know where and how mathematics exists in daily life indicates that they solely become aware of its existence. In addition, the students’ inability to give a subject name other than “proportion” and “arithmetic” in correlating with mathematics may be due to the fact that mathematics was not associated with their culture in their courses before. The museum visit allowed students gain a lot of new information, expand their knowledge, and understand the place of mathematics in life realizing that mathematics has covered a wider scope. On the other hand, students, who noticed that mathematics and geometry were in the construction process of many artifacts, could see how much mathematics was involved in their history and culture. In this case, it can be said that the museum visit made important contributions not only in terms of developing the general culture of the students, but also in terms of being aware of mathematics in daily life, and seeing the relationship between culture and mathematics. The fact that they see how mathematics is related to their own culture through the visit and their own experiences shows that the aim of valuing the culture, one of the most important goals of the ethnomathematics program, has been achieved (D’Ambrosio & Rosa, 2017). This situation coincides with the study results of Adam (2004) in which he reached a result that field trips made by adopting the ethnomathematics approach will enable students to understand that mathematics is used outside of the school, in daily life, and is intertwined with culture. While some students wanted the math subjects to be correlated with different disciplines or history and culture in their mathematics classes at school, some of them did not want it. The unwilling students are thought to have responded generally with the effect of their anxiety about failing and getting low marks. It can be said that students who think that especially verbal courses such as history are learned by memorization approach this situation negatively because they think that this memorization issue will also reflect in the mathematics classes when it is correlated with the mathematics course. Since similar activities had not been conducted before, it may be thought that the students approached the correlation of history and mathematics with a negative attitude because they thought that this correlation would only be made with activities at the knowledge level and that this verbal information would be asked in exams and they would need to memorize them. It can be said that the reasons of the students who did not want the course to be taught by correlating are the factors such as fear of failure in mathematics, lack of self-confidence and anxiety in students. Students may have thought that mathematics, which is already a difficult course, will become more complicated by correlating it with another course and this will cause them to fail.
When the reasons for appreciating the artifacts they liked were examined, it was seen that they made evaluations in terms of individual reasons, relationship with society and culture and functionality. The appreciation reason for the artifact, which is evaluated under the functionality dimension, is that it required a lot of effort in its production and this is also seen in the study of Bahadır and Hırdıç (2018). In their study, a museum visit was made within the scope of the research and some of the students liked the experiment sets most because they were difficult and they required a lot of effort. In this case, it can be said that students are more interested in the artifacts which are difficult and require more effort. During the visit, it was observed that the students listened to the guides carefully and actively by asking questions to them, and took notes whenever they thought necessary. It can be said that the reason for this situation is that the students were informed of the museums they will visit through the distributed Museum Guide before the visit, why the museum is visited and what questions to be answered after the visit. It coincides with the view that an effective planning prior to visits to informal learning environments will ensure that these visits will be efficient and full of high learning potential (Buyurgan, 2002; Yıldız & Göl, 2014). The students who came to the visit after reading the questions in the Museum Guides before the excursion completed the visit in an interested, careful and motivated way without getting bored and obtained a lot of new information. Suggestions When considered the new vision of the Ministry of National Education (2018), which aims to enable students to build our national, moral, human and cultural values through their own life experiences, this study is considered to have importance. In the study, it was observed that students could correlate mathematics and culture, but they could correlate them superficially rather than deeply, and they had difficulty in creating this correlation. Therefore, investigating how the dimensions of this correlation should be through activities that contain cultural elements in mathematics courses has gained importance. In addition, when considered that mathematics teachers are not ready for the use of ethnomathematics (Lewis, 2016) as a result of their inability to establish the relationship between mathematics and culture, it is revealed that integrating cultural elements into the curriculum is not sufficient and raising this awareness in the teachers who are the implementers of the program is necessary. At this point, the importance of the topic should not be limited to verbal expressions, and it may be suggested to prepare various practical activities that include the relationship between culture and mathematics and present them to teachers. The effects of the teaching process, which will be realized with the implementation of this ethnomathematics program, on the variables of academic achievement, attitude towards mathematics, anxiety,
belief and the beliefs about the nature of mathematics can also be investigated.
Recommendations
When considered the new vision of the Ministry of National Education (2018), which aims to enable students to build our national, moral, human and cultural values through their own life experiences, this study is considered to have importance. In the study, it was observed that students could correlate mathematics and culture, but they could correlate them superficially rather than deeply, and they had difficulty in creating this correlation. Therefore, investigating how the dimensions of this correlation should be through activities that contain cultural elements in mathematics courses has gained importance. In addition, when considered that mathematics teachers are not ready for the use of ethnomathematics (Lewis, 2016) as a result of their inability to establish the relationship between mathematics and culture, it is revealed that integrating cultural elements into the curriculum is not sufficient and raising this awareness in the teachers who are the implementers of the program is necessary. At this point, the importance of the topic should not be limited to verbal expressions, and it may be suggested to prepare various practical activities that include the relationship between culture and mathematics and present them to teachers. The effects of the teaching process, which will be realized with the implementation of this ethnomathematics program, on the variables of academic achievement, attitude towards mathematics, anxiety, belief and the beliefs about the nature of mathematics can also be investigated. Acknowledgement: The study is part of the doctoral dissertation the first author completed under the supervision of the second and third authors. Ethics: There are no ethical issues with the publication of this manuscript. Peer-review: Externally peer-reviewed. Author Contributions: Concept: E.Z.Y.; Design: E.Z.Y.; Supervision: A.Ş.Ö., E.B.; Resources: E.Z.Y.; Data Collection and/or Processing: E.Z.Y.; Analysis and/or Interpretation: E.Z.Y.; Literature Search: E.Z.Y.; Writing Manuscript: E.Z.Y.; Critical Review: A.Ş.Ö., E.B.; Manuscript Submission and Revision: E.B. Conflict of Interest: The author declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article. Financial Disclosure: The authors declared that this study has received no financial support. Teşekkür: Bu çalışma, birinci yazarın ikinci ve üçüncü yazarların danışmanlığında tamamladığı doktora tezinin bir parçasıdır. Etik: Bu makalenin yayınlanmasıyla ilgili herhangi bir etik sorun bulunmamaktadır.
Hakem Değerlendirmesi: Dış bağımsız. Yazarlık Katkıları: Fikir: E.Z.Y.; Tasarım: E.Z.Y.; Denetleme: A.Ş.Ö., E.B.; Kaynaklar: E.Z.Y.; Veri Toplanması ve/veya İşlenmesi: E.Z.Y.; Analiz ve/veya Yorumlama: E.Z.Y.; Literatür Taraması: E.Z.Y.; Makalenin Yazımı: E.Z.Y.; Eleştirel İnceleme: A.Ş.Ö., E.B.; Makalenin Dergiye Gönderimi ve Revizyonu: E.B. Çıkar Çatışması: Yazar, bu makalenin araştırılması, yazarlığı ve/veya yayınlanması ile ilgili olarak herhangi bir potansiyel çıkar çatışması beyan etmemiştir. Finansal Destek: Yazarlar bu çalışma için finansal destek almadıklarını beyan etmişlerdir.
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YAZICI, E.Z.; ÖZDEMİR, A.Ş.; BAHADIR, E. Examination of perspectives of 10th grade students about mathematics and culture in the context of i. Yildiz Social Sciences Institute Journal 2025, Vol. 9, pp. 80-95. https://doi.org/10.14744/ysbed.2025.00009

